Just as the first followers of Jesus did not think of themselves as part of a new religion, the original community around Mohammad did not either, but rather one akin to the Hanifs – they sought the pure form of monotheism and called themselves the “Believers” (mu’minum). Allah was the God of the Jews and the Christians. According to Prof. Donner, the Qur’an uses mu’minum to describe the early community around Mohammad far more frequently than it does the term Muslim. “A number of Qur’anic passages make it clear that the word mu’min and muslim, although evidently related and sometimes applied to one and the same person, cannot be synonyms. For example, Q 49:14 states, ‘The Bedouins say: ’We Believe’ (aman-na). Say [to them]: ‘You do not Believe; but rather say, ‘we submit’ (aslam-na), for Belief has not yet entered your hearts.’” (Muhammad and the Believers) Here belief seems to mean something more advanced than “submission” (islam) which was perhaps a first step in the journey.
These Believers differentiated themselves from polytheism in all its forms. The one belief that there is only one God was crucial. Thus Christians who believed in the Trinity would be excluded: “Those who say that God is the third of three, disbelieve; there is no god but the one God …” (Q 5:73). Hence, for example, Christians from communities who had originally fled persecution in Byzantium for refusing to believe in the Trinity were certainly welcome, and we know that Jews were, too. Christians who followed the Gospels, Jews who obeyed the laws of the Torah and converts from paganism who obeyed the injunctions of the Qur’an would all be included.
This ecumenical community was perhaps easier to achieve since the majority in the community would have been illiterate, and most likely only the most basic ideas were held between them. “It is fair to assume that most of the early Believers probably knew only the most basic and general religious ideas we today can find articulated in some detail in the Qur’an. That God was one, that the Last Day was a fearful reality to come (and perhaps to come soon), that one should live righteously and with much prayer, and that Muhammad was the man who, as God’s apostle or prophet, was guiding them in these beliefs.” (Muhammad and the Believers, Fred M. Donner).
The Islamic creed (Shahadah), written in Arabic. The
Shahadah is the Muslim declaration of belief in the
oneness of God and acceptance of Mohammad
as God’s prophet. The Sunni declaration reads: There
is no god but Allah, and Mohammad is his messenger.
Foremost the community strove to live a pious life. They saw this life as a preparation in a sense for the Last Day or Day of Judgment; it should be lived in obedience to God’s word as now laid out in the revelations of Mohammad. They believed that throughout man’s history God has from time to time revealed his intentions to a series of messengers or prophets of whom Mohammad was the last. Their steps towards inner purity included prayer, charity, fasting and pilgrimage. Distractions from the path of piety could include even family: “wealth and sons are the ornaments of the nearer life; but enduring works of righteousness are better before your Lord…” (Q 18:46), a passage that is somewhat reminiscent of a saying of Jesus from the Gospel of Thomas. In another passage the Qur’an appears to contradict it: “O you who Believe, do not forbid the good things that God has allowed you,” (Q 5:87) but the passage goes on to say: “nor go to extremes, for God does not love those who go to extremes.” Their piety was to be always with them as a source of balance and harmony, part of their everyday life. They were to be: “In the world, not of the world.”
The Islamic creed (Shahadah), written in Arabic. The
Shahadah is the Muslim declaration of belief in the
oneness of God and acceptance of Mohammad
as God’s prophet. The Sunni declaration reads: There
is no god but Allah, and Mohammad is his messenger.
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